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Archibald Johnston of Wariston: The Formation of a British Puritan (1611-38)

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This thesis examines the intellectual formation and radicalization of Archibald Johnston of Wariston (1611-63), the primary author of the Scottish National Covenant, from 1611 to 1638.

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In so doing, it proposes a fresh account of the religious origins of Covenanter radicalism – and by extension, of the Wars of the Three Kingdoms – by rooting them in key loci of Calvinist theology and Puritan spirituality. It begins with a ground-breaking study of the complex domestic, ecclesiastical and literary influences on the young Wariston to 1634, which presents a far more moderate and nuanced social and religious context for his development than formerly assumed.

Wariston’s intellectual formation was shaped by a ‘Scottish Puritan’ consensus in the Kirk in the late Jacobean and early Caroline period, but it is also illustrative of an incipient ‘British Puritanism’, of which Wariston would become a passionate advocate. A detailed analysis of Wariston’s diary on the eve of the Scottish Revolution (1632-34) explains his reception of three key elements of theology and spirituality that had a significant bearing on his development as a Covenanter radical: covenant theology, sin and repentance, and an openness to ‘extraordinary’ spiritual experiences.

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While generally situated within the parameters of received Calvinist orthodoxy, several peculiarities of religious formulation and experience placed him on the margins of this consensus. The final section of the thesis charts Wariston’s rapid radicalization in 1637-38 and explains how these three dominant personal-salvific themes in his religious formation became incorporated into an emerging metanarrative of Scottish national salvation, sealed by the National Covenant.

Driven by a sense of destiny, by the spring of 1638 Wariston’s prophetic vision had reached its apogee to propose a much broader Reformed ecumene: the formation of a confederated British Puritan state. The thesis concludes that while this powerful rhetorical program provided a useful expedient to unify a nation in crisis, it was laden with significant theological ambiguities that

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